Friday, October 9, 2026

 

A Glorious Cavalry Exposure in NEFA

🪖🤔 PONDERINGS OF A PONGO 🤔🪖

Somewhere in the North-East Frontier Agency (NEFA), c/o 99 APO - 1972. Perched rather regally, if somewhat incongruously, on the saddle of an Army mule (khachhar), I look every inch a mounted officer. Well, almost!

The photograph, rescued from a fading negative after more than half a century, preserves what must surely have been a rare moment in military history: a Pongo (Poor Bloody Infantry) subaltern briefly elevated to mounted status. A singular honour, indeed! It was probably the first and last occasion in my military career when I enjoyed the privileges of cavalry without having to worry about the upkeep of a horse. My steed, incidentally, had longer ears, sturdier legs, and considerably stronger opinions than most cavalry horses.

But then, in the Army, one must never underestimate the importance of izzat - and occasionally, a mule!

The Signal That Changed My Mode of Traverse

It was 1972. I was the Picket Commander at Bum La (18000 Ft), one of those windswept, snow-laden outposts in the Panken Tso sector, keeping a watchful eye across the watershed along the McMahon Line.

Life at such isolated posts was a curious blend of vigilance, endurance, boredom, and the occasional adventure that arrived without warning. I had barely returned from a Long-Range Patrol when fate, disguised in the innocuous form of a signal message, decided to complicate my existence.

I was detailed as the Presiding Officer for the Army Certificate Examination and Map Reading tests of an Animal Transport (AT) Company located at the roadhead, a mere five hours away.

The signal (Official Message) was crisp, precise, and refreshingly economical with the truth:

“Leave at first light. Back by evening.” Simple. Elegant. Entirely unrealistic!

I mentally surveyed the proposed journey: knife-edge ridges, steep snow-covered slopes, treacherous streams, disappearing tracks, and the Himalayas' well-known habit of rearranging geography whenever it suited them.

In those parts, punctuality was not merely a virtue. It was an act of divine intervention!

During the customary evening “Sab Achha” ( All Okay) report, my Sector Commander, with the wisdom of experience and absolutely no sympathy for the predicament of his young officer, delivered his instructions.

“Ravi, dhire dhire chalna… lekin time par pahunch jana!” (Walk slowly, but reach on time!)

And, just to ensure that the message had penetrated my skull:

“Be back the same day. I cannot leave the border picket without an officer.”

Ah! Such touching concern for a young subaltern! 🙄

I wondered whether he was more worried about my exposure to the hazards of high altitude or about having to explain to higher headquarters why an officer had gone missing in the mountains. Either way, the responsibility remained mine.

Thus was born the classic Himalayan paradox: ‘Proceed slowly, but arrive on time’; return before evening, irrespective of what the mountains have to say!

Having delivered his customary “Mein thonu dassiya si” - “I had told you so!” - sermon, he left me to negotiate with destiny, altitude, and the laws of physical endurance.

As a seasoned subaltern, I knew better than to argue with mountains, orders, or fate. They invariably had the last word.

So, humming “Que Sera, Sera…”, I adopted the only practical strategy left to me: spiritual preparation.

From beneath my cot, I retrieved my trusted crate of ghoda  (horse) rum - the Himalayan vintage that was supposed to cure everything from a frozen soul to a flagging spirit. Two generous medicinal doses later 🍷🍷, I retired into my sleeping bag, confident that whatever the morrow brought, I would face it with renewed philosophical resignation.

Enter the VIP Transport!

Before first light, my faithful Man Friday, Jagtar Singh, materialised with a cup of tea strong enough to revive the dead and possibly frighten away the living.

I dressed in five layers of high-altitude clothing, looking less like an infantry officer and more like an onion that had ambitions of joining the Army. Boots laced, patties secured, and every available inch of skin protected against the cold, I stepped out of my sangarh (shelter).

There was a commotion outside.

Lo and behold! My official transport had arrived despatched by the AT Company where I was to conduct the examination - as a good will gesture. It was a great surprise to me who was mentally prepared for a 10 hrs march through mountains.

A mule. 🫏 Complete with AT (Animal Transport) driver!

Lance Naik Dorrai Chamy, its proud handler, stood beside his charge and delivered a salute so crisp that it could have been framed and hung in the company office.

Dorrai Chamy during his introduction was candid enough to reveal that he was also one of the candidates appearing for the very examination I had been detailed to conduct.

Probably the AT Company deliberately planned this arrangement to ensure that the examiner would receive the sort of personal attention usually reserved for Generals and visiting dignitaries.

Dorrai Chamy was determined that I should feel every inch a VIP. He even produced a leather headpiece bearing brass stars from his haversack, apparently contemplating the possibility of decorating the mule with a star on its forehead. I dissuaded him vehemently.

The Army had its established rules of rank and insignia. I had no intention of introducing a new system in which the transport might outrank its passenger

For Dorrai Chamy, however, I was already the VIP rider of the day. 🌟

And so, with the dignity of a mounted officer and the apprehension of a man who had never before entrusted his life to an animal with a mind of its own, I mounted my steed. My cavalry career had begun!

A Mule With a Mind of Its Own

The mule, unlike many soldiers I have known, knew exactly what it was doing.  It negotiated the snow-covered slopes with the assurance of a mountain veteran, zigzagging up gradients that seemed to defy gravity, sliding down descents that made my heart leap into my throat, and splashing through icy streams without the slightest concern for the dignity of its passenger. It appeared to possess an intimate knowledge of the terrain, the weather, and the many shortcuts that were conspicuously absent from my map.

I, meanwhile, clung to the saddle and pretended to be in command.

Every now and then, I heard the loud curses of Dorrai Chamy behind me. He was scrambling up the slopes, occasionally grabbing the mule's tail for support - an arrangement that the animal found entirely unacceptable. The mule's protests were immediate and emphatic. I could hardly blame it. Even a mule has its limits, and being converted into a combination of transport, climbing aid, and towrope was perhaps asking too much.

My buddy Jagtar Singh, as usual, was treading ahead on foot. He provided a running commentary of Punjabi wit and profanity, most of which appeared directed at the terrain, the weather, the Army, and the general injustice of life.

I enjoyed the ride immensely. There is something uniquely satisfying about watching a fellow soldier struggle up a mountain while one sits comfortably astride an Army mule. Friendship, in such circumstances, is best appreciated from a slight elevation!

We reached the AT Company location well ahead of schedule.

I was remarkably fresh, physically unscathed, and thoroughly pleased with the efficiency of Army transport. If there existed a record for the most comfortable arrival of an infantry subaltern at a remote Himalayan examination centre, I was prepared to claim it. I had, after all, reached my destination without breaking into a sweat, while my companion had already accumulated enough exertion to qualify for a separate endurance test.

Hospitality, Examination, and a Candidate With Expressive Eyebrows

The AT Company Commander, a Major, welcomed me with commendable hospitality and a degree of enthusiasm that deserved closer examination. Tea appeared in generous quantities. Pakoras followed. Warmth, conversation, and the comforts of civilisation gradually restored my faith in military administration.

There were also a few gentle reminders that his men were “very good boys”, though perhaps a little deprived, and certainly deserving of consideration. I listened with the attentive expression expected of a Presiding Officer.

The hospitality continued through lunch, which featured cold beer 🍺, eggs, liver, and a warmth that contrasted sharply with the frozen wilderness outside.

I began to suspect that the examination was not merely an academic exercise. It was also a carefully planned diplomatic initiative aimed at securing a favourable impression of the candidates.

Still, a Pongo must be fair. I enjoyed the hospitality, appreciated the warmth, and remained determined that the examination would be conducted strictly according to the rules.

        After lunch, the Major and I with Jagtar drove in his jeep to the examination site, which was some distance away. The candidates were assembled, the papers distributed, and the proceedings commenced.

Among the examinees was my good friend and erstwhile transport provider, Dorrai Chamy. The moment the examination began, he transformed himself into a full-fledged Kathakali performer. His eyes spoke volumes. His eyebrows communicated entire paragraphs. His occasional glances in my direction conveyed a complex mixture of recognition, friendship, personal appeal, and what might generously be described as professional optimism.

By 1800 hours, the duty was done. Papers were checked, records completed, and documents signed, sealed, and dispatched.

I had fulfilled my mission. The Army's administrative machinery had functioned as intended. Or so I thought.

Himalayan Justice !

When I returned to the camp, I was greeted by a sight that would have tested the composure of even the most seasoned cavalryman.

The camp was deserted. No Major.! No Dorrai Chamy.! No mule.! Not even a helpful note explaining the disappearance of my official transport to return! My mount had vanished into the Himalayan ether, leaving me stranded at the roadhead with five to six hours of mountainous wilderness between me and my picket.

So much for VIP treatment!

Now, every Pongo knows that a mule ride is not an entitlement. It is a fleeting blessing, bestowed by providence and withdrawn without notice. To ask for it twice would be poor form. To chase after the mule would be worse. And to complain about the loss of such a magnificent privilege would be an admission that one had become too comfortable for the Infantry.

I turned to my faithful companion. Jagtar Singh appeared unusually cheerful and energetic, perhaps fortified by the hospitality we had enjoyed. His grin suggested that the entire episode was merely another of life's minor inconveniences.

With the wisdom of a philosopher and the vocabulary of a Punjabi soldier, he declared: “Jaane do, Saab ji! Yeh sab B@#×#@ idda hi hai. Appa chaliye… tur ke! Ki farak painda?” (Leave it, Sahib! These bloody fellows are all like this. Let us walk. What difference does it make?

What difference, indeed!

We removed our caps balaclava in unison, slapped them against our thighs in a spontaneous expression of military indignation, and delivered a few choice observations about the people responsible for our predicament. The language was colourful, emphatic, and wholly unsuitable for inclusion in an official report. “MC! BC!” and several other expressions of refined military diplomacy echoed across the deserted camp. Having exhausted our vocabulary and restored our wounded dignity, we put our headgear back on and prepared to march.

Such is life in the Army!

Six Hours Into the Himalayan Night

We set off on foot. The afternoon light faded. The familiar ridges became dark silhouettes against a deepening sky. The cold sharpened, and the trail grew increasingly treacherous beneath our boots.

Soon, darkness enveloped the mountains. Then the snow began to fall. Not a gentle, picturesque snowfall of the sort that delights tourists and decorates Christmas cards. This was a heavy Himalayan snowfall, driven by the wind, obscuring the track and swallowing the surrounding landscape in a relentless white curtain.

The world around us dissolved into desolation and silence. There was only the snow, the wind, the darkness, and that bone-deep, sub-zero cold that seemed determined to penetrate every layer of our clothing.

Our bodies shook in violent spasms of shivering. Our boots crunched through the snow, and each step required a conscious effort. The trail ahead was barely visible. The mountains offered neither shelter nor sympathy. We trudged on like two frozen zombies, our figures reduced to moving shadows beneath a vast Himalayan sky. The stars glimmered faintly through the swirling snow whenever the clouds parted. Somewhere ahead lay our isolated picket, and somewhere behind us lay the luxury of an abandoned mule.

Jagtar Singh continued his running commentary, his profanities rising above the wind with remarkable regularity. I suspect he was cursing the Major, Dorrai Chamy, the mule, the Animal Transport Company, the signal writer, the Sector Commander, and possibly the entire chain of command. The precise order of precedence remains uncertain.

I had little energy left to contribute to the conversation. My earlier enthusiasm for the Army's transport arrangements had evaporated, along with my body heat.

And then, as if the heavens had taken pity on two abandoned infantrymen, a slender sickle of moon emerged from behind the clouds. Its pale light fell across the snow-covered slopes, revealing just enough of the track to guide us forward.

For a moment, the wilderness seemed less hostile. The moonlight silvered the ridges, softened the darkness, and lent an eerie beauty to the frozen landscape. It was a magnificent sight, though I would have gladly exchanged the entire celestial spectacle for a warm room, a hot meal, and a mule that knew its way home.

But a young soldier has few luxuries in such circumstances. One learns to accept whatever nature offers - moonlight, snow, freezing winds, or the occasional animal that refuses to cooperate.

And so, ever the optimist, I resumed my anthem: “Que Sera, Sera… Whatever will be, will be…”

        What else could a young Pongo do?

Step after weary step, we pressed on through the freezing wilderness, two tiny figures moving across a vast and indifferent Himalayan landscape.

The Army had ordered me to reach the examination centre and return the same day. Technically, the order was being obeyed. Whether the authorities had intended that I return in one piece, with functioning fingers and toes, was a matter for philosophical debate.

At long last, sometime around midnight, we reached our picket.

We were exhausted, chilled to the bone, and considerably wiser about the limitations of Army transport. I had enjoyed a memorable mule ride, conducted an examination, lost my mount, and completed a six-hour trek through a Himalayan snowstorm.

        All in a day's duty!

The Final Ritual of a Pongo

The first thing I did upon reaching the picket was to report:

“Sab Achha, Sir!” (All Okay)

The Sector Commander responded with the mildly growling tone of a man who had expected his officer to return on schedule and was not particularly interested in the finer details of the journey.

So I didn’t report to him about the magnanimity of the AT Company to spare a mule for my out ward journey and also the horrible trudge back

Some things are better left out of the 'Sab Achha' report.

There remained, however, one final duty to perform.

I crawled beneath my cot and retrieved my faithful Himalayan companion. The rum! After the day's adventures, I dispensed with the elaborate medical reasoning of the previous evening. Four fingers. Neat.

Two restorative shots. 🍷🫱

“Que Sera Sera” - Just the warmth of familiar spirits and the quiet satisfaction of having survived another day in the mountains.

The hurricane lamp was extinguished. The sleeping bag beckoned. Outside, the snow continued to fall over the silent ridges of NEFA - the watershed demarcations of McMahon Line. The border remained secure, the picket was manned, and the Army's youngest cavalryman had finally returned to his infantry roots.

I slipped into a deep, dreamless sleep.

Sushupthi! 😴😴

And that, dear reader, is how a Pongo briefly became a mounted officer in the frozen heights of NEFA - only to discover, by nightfall, that the oldest and most reliable mode of Army transport was still a pair of infantry boots.

 

- Col Ravi Nair -

 

Thursday, October 8, 2026

 

Ambush at Point Pedro

🪖 Ponderings of a Pongo 🪖

(A Sri Lankan Diary - Operation PAWAN)

     Before I recount the LTTE action at Point Pedro (Paruthi Thurai), perhaps a few words about the organisation itself would be appropriate - especially for the present generation, the Gen X and millennials.

LTTE (Liberation Tigers of Tamil Eelam)

      More than three and a half decades have passed since these events, and memories, however vivid to those who lived them, tend to fade with time.

     The Liberation Tigers of Tamil Eelam (LTTE) was founded on 5 May 1976 under the leadership of Velupillai Prabhakaran, with its roots in the earlier Tamil militant movement. Its stated ideology drew upon Tamil nationalism, revolutionary socialism, egalitarianism and secularism, alongside separatism.

      Its anthem was ‘Earuthu Paar Kodi’ - “Look, the flag is rising.”

     By 1986, the LTTE had emerged as the dominant Tamil militant organisation in Sri Lanka. What had begun as a guerrilla movement gradually developed into a formidable and highly organised insurgent force, with conventional ground formations, the Sea Tigers, an air wing, an intelligence organisation and the elite Black Tigers suicide unit. It became known for its discipline, military organisation and innovative tactics, while also becoming notorious for attacks on civilians and high-profile assassinations which includes that of our ex-Prime Minister Sri Rajiv Gandhi.

     The organisation was eventually militarily defeated by the Sri Lankan Armed Forces on 18 May 2009, bringing to an end the long and bloody conflict of 33 years.

     But this is not a history of the LTTE. It is the story of one particular encounter - small in scale compared with the larger conflict, but etched permanently in my memory.

 25 July 1989 - Manthikka (Vadamararchi),  Sri Lanka

     It was a Tuesday, 25 July 1989, at Manthikka, where our battalion Headquarters was deployed during Operation PAWAN.

     That day, several patrols were operating around the Point Pedro area. One of them, led by Major Rajinder Singh Katkat - our KK, came under fire near the Burma Shell petrol bunk on Thambashetty Road.

     The patrol suffered a tragic casualty.

      Sepoy Balwinder Singh of ‘A’ Company was struck by a bullet just behind his left ear. It was a clean, fatal shot. He died almost instantly.

The news reached Battalion Headquarters.

     There are moments in a soldier's life when there is no time for deliberation. The duty is clear, and instinct takes over.

     I immediately took two one-ton trucks and, accompanied by Subedar Major Gurbachan Singh and the residual manpower available at Battalion Headquarters, set out to retrieve our fallen comrade.

     We reached the site without much difficulty. Balwinder's body was carefully brought back and loaded into my leading truck.

     Then, on the return journey, fate decided that our task was not going to be quite so simple.

     One of the truck engines failed at the crucial moment.

     Leaving it behind was simply not an option. The vehicle contained our men, and the Subedar Major was with them. We had no tow chain, but an infantryman's inventory is rarely limited to what is officially issued.

     A rope was found.

    It was tied to the disabled truck, and we set off again, towing the stricken vehicle behind us.

     It was a classic example of the infantryman's spirit - improvise, adapt and get the job done.

     We had barely covered 500 metres when the enemy revealed that they had been watching our predicament.

The Ambush

     An LTTE ambush suddenly erupted.

     Six to eight automatic weapons opened up on our convoy almost simultaneously.

     I was standing on the seat of the lead truck, my upper body exposed through the cupola, when the firing began.

     The sound was deafening.

     AK-47s and light machine guns rattled from different directions. In the heavily built-up surroundings, the firing echoed off the buildings, making it extremely difficult to identify the direction or location of the enemy. It seemed as though the entire area had erupted around us.

     There was no time to think. We returned fire with every weapon available to us.

     Bullets whizzed past and struck the body of the truck, ricocheting away like hailstones against a tin roof. The air was filled with the unmistakable crack of automatic fire.

      Then, in the middle of the firefight, our tow rope snapped.!

     I watched helplessly as the disabled truck, with Subedar Major Gurbachan Singh in the co-driver's seat, began losing speed. The distance between the two vehicles started to increase.

For a fleeting moment, the tactical situation was obvious.

      But so was something else.

      We were not going to leave our men behind.

There was never any question of abandoning the Subedar Major and the men with him while they were under fire.

     I immediately ordered the driver to reverse my lead vehicle and close the distance between the two trucks.

     We reversed back. The firefight intensified.

     The bullets seemed to be everywhere - zipping past us, striking and ricocheting from the body of the truck. It was as though we were caught in a violent hailstorm of steel.

Yet the men held their ground.

     There was no panic. No one suggested abandoning the disabled vehicle. Every man knew instinctively that we were in it together.

That, to my mind, is the essence of esprit de corps.

     A soldier does not merely fight for a position, a mission or even a flag. He fights for the man beside him.

     And a unit's ethos is tested not when everything goes according to plan, but when the plan collapses and the instinct to protect one's own takes over.

An Unexpected Reinforcement

     Just when the situation appeared most precarious, providence -    or perhaps simply good battlefield timing - came to our aid.

      From the direction of Point Pedro, Captain Alok Raj - “Alokee” to us - and his patrol suddenly appeared on the scene.

     They immediately joined the firefight.

     The additional firepower seemed to take the initiative away from the ambushers. Gradually, the intensity of the enemy fire diminished.

    Then, as suddenly as it had begun, the firing petered out.

     Silence returned. We had come through.

    Miraculously, not a single man in our convoy had been wounded.

     I detailed Captain Alok to take charge of the disabled vehicle and its men. With Balwinder's body secured, I headed back to Battalion Headquarters to report the completion of the task.

“Ravi, You Are Alive!”

     When I entered the Operations Room, I was met by a sight I shall never forget.

     The Commanding Officer, Colonel B. S. Pundir, and Major Surinderpal (“Surinder”) were standing there, stooped forward with their hands on their heads and their eyes closed, apparently praying.

     They had received reports from the patrol that the Second-in-Command was caught in a heavy LTTE ambush.

     They had feared the worst.

     I walked in.

     For a moment, the Commanding Officer simply stared at me, as though he could not quite believe what he was seeing.

     Then came his first reaction:

     “You bloody @#*#@ (expletives) Ravi, you are alive!”

     The enormous relief on his face said more than words could.

     Later, with his characteristic candour, he told me something which still makes me smile.

     He said he had not been particularly worried about my fate.

     What had really horrified him was the thought of how he would have to face Geetha - my wife - if something had happened to me!

     A Commanding Officer's concern for his Second-in-Command can sometimes express itself in rather unusual ways!

     For me, however, the episode was less about personal survival than about something far more fundamental.

     We had gone out to bring back one of our own. And we had brought him back.

A Soldier's Last Journey

     At 2 p.m., we consigned Sepoy Balwinder Singh to the flames.

     Our Babaji, Subedar Religious Teacher Jagrup Singh, conducted the cremation with the solemnity and spiritual dignity that were so characteristic of him.

     The laughter, banter and bustle of a battalion give way to silence at such moments. The uniform, the rank and the weapon all become irrelevant.

     There remains only a young soldier who gave his life in the line of duty - and his comrades who have gathered to bid him farewell.

     Balwinder had gone out on patrol and had not returned alive. But his comrades had ensured that he would not be left behind.

     That is the unwritten bond of the Paltan.

     It is duty. It is comradeship. It is izzat. It is the regimental ethos that binds men together far more strongly than any written order ever can.

     A soldier may fall, but his Paltan does not abandon him.

      May the soul of Sepoy Balwinder Singh rest in eternal peace.

     🙏 Jeevan Maran Sukh Hoe - Waheguru. 🙏


- Col Ravi Nair -

Tuesday, October 6, 2026

 `

🚴‍♂️🚴‍♀️Kuttanad on Wheels - Cycling Through a Land Below the Sea 🌾🚣‍♂️

(🚴‍♂️🚴‍♀️ Discovering Alleppey on a Bicycle 🚴‍♂️🚴‍♀️)

              Six years ago, during the Covid pandemic, when the roads were unusually free of their usual milling traffic, I undertook a bicycle ride through Kuttanad. (Coordinates: 9°25′30″N 76°27′50″E)

              The journey was so enchanting that I simply could not resist jotting down the experience - albeit six years late!

              There are places one visits. And then there are places one experiences - And Kuttanad is one of them.

              To cycle through Kuttanad - Kerala's famed Rice Bowl - is to enter a world where land and water appear to have exchanged their usual roles.

              Here, paddy fields lie several feet below sea level. Canals become highways, boats become buses, and narrow bunds masquerade as roads. Coconut palms sway over simmering waterways, emerald-green paddy stretches towards the horizon, and above it all hangs an immense Kerala sky.

               It is, quite literally, a journey into the heart of a land below the sea.

🤔 A Land Wrapped in Legend

               The origins of Kuttanad are lost somewhere between history, folklore and mythology - which, in Kerala, is often where the most interesting stories begin!

               One local tradition links Kuttanad to the Mahabharata. It is said that the five Pandava brothers passed through these parts during their exile. In those days, the region was supposedly covered by dense forest, which was later destroyed by a great forest fire.

              Hence, goes the story, 'Chuttanad ' - literally, the burnt land - gradually became Kuttanad.

There is even a curious bit of folklore to support the tale. Dig deep into the soil, people say, and one may still find traces of kari - charcoal - perhaps remnants of that ancient forest fire. Interestingly, many Kuttanad place names end in kari: Ramankari, Mitrakkari, Kainakari, Chennamkari and several others.

              Coincidence? Ancient memory? Or merely folklore doing what folklore does best - keeping us intrigued?

               There is another tradition that sits more comfortably alongside recorded history. Kuttanad was once part of the Chera kingdom, and one popular interpretation traces the name to the Chera ruler Cheran Chenkuttuvan, who is believed to have reclaimed land from the sea.

Thus, Kuttanad is sometimes interpreted as “the land of Kuttuvan.”- Kuttanad.

              Whatever the truth, legend, history and landscape seem to meet rather comfortably here.

🚴‍♂️ Pedalling into a Water World

              My trusty Riverside-120 🚲 was my steed - although, unlike a horse, it had no objection to being parked against a coconut tree whenever I stopped for a better view!

               I set off along the Commercial Canal North Bank, from Stone Bridge towards Chungam, ( the toll gate where the waterway borne commerce passed through from Vembanad Lake to Commercial Canal)) eventually reaching Pallathuruthy, where the waterway opens into National Waterway 3 and the Pampa River.

       And then...

              Dead end! But in Kuttanad, a dead end is rarely the end of an adventure.

              I turned onto narrow lateral tracks skirting the waterways and continued northwards. Calling them “roads” would perhaps be giving them rather more credit than they deserved. They were, at best, barely tolerable two-wheeler tracks - and occasionally even those disappeared into tall bamboo grass.

              But that was precisely the charm. There was no traffic. No honking. No city noise.

              Only the gentle rhythm of the bicycle, the rustle of coconut palms, the occasional call of a bird, the laboured croaking of bullfrogs performing their amphibian chorus, and the soft movement of water beside me.

              Cycling here was not about covering kilometres. It was about absorbing the landscape.

              Every bend seemed to reveal another picture postcard - a canal glistening in the morning sun, a solitary canoe gliding silently past, a traditional Kerala house reflected in still water, coconut palms leaning lazily over the canals and, beyond them, endless paddy fields merging with the horizon.

🌴 Where Roads Meet Water

               Eventually, the tracks brought me to the broad opening of the main water channel leading from Alleppey Boat Jetty, through Vadai Canal into Punnamada Kayal, and onwards to the vast expanse of Vembanad Lake.

              The sight was breathtaking.

              The waterways were alive with movement.

State Water Transport Department boats plied their daily routes, carrying commuters, provisions and cargo deep into the Kuttanad countryside - towards Changankari, Kainakari, Thayankari and countless other hamlets whose very names seem to belong to the vocabulary of the backwaters.

               Boats of every conceivable shape and size came and went, leaving behind trails of ripples that slowly dissolved into the tranquil water.

              For a cyclist, there is something wonderfully intimate about witnessing this world from the narrow edge of a canal rather than from the deck of a tourist boat.

              You are not merely looking at Kuttanad. For a few precious hours, you become part of it.

🌧️ A Landscape Frozen in Time

               This ride happened during the Covid pandemic, when the normally bustling Alleppey backwaters had fallen into an eerie silence.

Houseboats lay anchored in scores, motionless on the waterways.

              There were no foreign tourists in colourful holiday attire. Homestays - from humble thatched dwellings to concrete houses proudly announcing “Bed & Breakfast” - stood empty and forlorn. The silence gave the landscape an almost sepulchral stillness.

              And yet, strangely, there was beauty in it.

              Freed from the usual tourist bustle, Kuttanad seemed to reveal its more authentic self - a slower, older Kerala where life followed the timeless rhythm of water, weather and agriculture.

               It was almost as though the pandemic had pressed the pause button on tourism and allowed Kuttanad to breathe again.

🚴‍♀️ Cycling Through the Paddy Fields

              Perhaps the most exhilarating part of the ride was through the paddy fields of the Kuttanad Below Sea-level Farming System (KBSFS).

Rice cultivation was in full swing. Farmers were busy among the fields, while waterbirds stood patiently by, apparently supervising the harvest - or waiting for a plunge when opportunity arose.

              Imagine cycling along a narrow embankment with brilliant green paddy on either side, water shimmering between the fields, coconut palms rising in the distance and the immense Kerala sky stretching overhead.

              There was something almost meditative about it. The bicycle moved slowly. The scenery appeared barely to change. And yet, every few minutes, something new caught the eye:

              A farmer bent over his crop. A country boat moving between the fields. A flock of birds suddenly taking flight. A breeze rippling across the paddy like a green wave. The distant drone of a boat engine gradually fading into silence.

              This is Kuttanad.

               Not a place to be rushed through.

              A landscape to be savoured.

🌱 The Miracle of Farming Below Sea Level

               Kuttanad is one of the world's remarkable agricultural landscapes - a vast system of reclaimed wetlands where rice is cultivated below sea level, in some places four to ten feet beneath it.

              The Pampa, Meenachil, Achankovil and Manimala rivers descend from the High Ranges and middle lands carrying water and fertile silt into this great watery basin.

              For generations, the people of Kuttanad have learnt a remarkable lesson:

              Do not fight the water. Learn to live with it.

              They constructed bunds and dykes, reclaimed wetlands and devised ingenious methods to keep seawater and backwaters away from their crops.

              The result is an extraordinary man-made agricultural landscape where land, water and human ingenuity coexist in a delicate balance.

              The advent of kerosene, and later electric motors, gradually replaced the traditional and laborious Chakram - the manual waterwheel used to drain water from the fields. Reclamation consequently became easier, cheaper and less hazardous than it had been in earlier times.

              Systematic reclamation of the backwaters began in 1865 under the aegis of Pallithanam Luka Mathai and gathered momentum during the early twentieth century.

              Then came the call to “Grow More Food” in the 1940s.

              The final major tracts of reclamation, including the famous Q, S and T Blocks, were developed under the leadership of Joseph Murickan, affectionately remembered as Muricken Outhachan.

              And here the story becomes personal.

              I remember seeing him as a small boy . He would sit bolt upright in one of the very few black Hindustan Landmaster cars then plying the roads of Alleppey in the 1950s.

              He was revered as “Kayal Rajavu Murickan” - the Backwater King, and “Krishi Rajan Murickan” - the Farming King, an accolade bestowed upon him by none other than Prime Minister Pandit Jawaharlal Nehru.

              It is remarkable to think that the extraordinary agricultural landscape I was cycling through decades later had been shaped, in part, by people whom I had actually seen as a child.

              The traditional Kuttanad farming system has since earned international recognition from the Food and Agriculture Organization (FAO) as a Globally Important Agricultural Heritage System (GIAHS).

              Quite an achievement for a land that, technically speaking, is below the sea!

🚣‍♂️ The Other Face of Kuttanad

              Across the water, I could see the famous Punnamada Finishing Point, where Alleppey's spectacular Vallam Kali - the Nehru Trophy Boat Race - and the 'Arppo Irro' wild calls of rowers and the spectators transforms these tranquil backwaters into a theatre of roaring crowds, pulsating drums and racing snake boats.

              Behind it rose the imposing silhouette of the Ramada five-star hotel.

              Across another stretch of the lagoon stood The Lake Palace Resort, seemingly floating amidst this watery paradise.

              The contrast was fascinating. On one side: Luxury resorts, fine hospitality and modern tourism. On the other: Rustic village life, paddy fields, humble farm dwellings and country boats.

And flowing between them, as they have for centuries, were the ancient waterways of Kuttanad.

               It was almost as though two entirely different worlds had accidentally been placed in the same frame.

               I even discovered that commercial enterprise had created a jeepable track through the paddy fields from the rear, providing access to an otherwise water-bound resort.

               A small but telling reminder that even this timeless landscape is not immune to the march of modernity.

❤️ The Joy Was in the Journey

              My exploration was, admittedly, only peripheral.

              My faithful Riverside-120 🚲 could go only as far as the roads, bunds and embankments permitted. Beyond that, the bicycle and I had to accept defeat gracefully!

              But perhaps that was enough.

              Because in Kuttanad, distance is not the measure of a journey. Experience is. It is the sensation of pedalling beside a silent canal.

The cool breeze sweeping across the backwaters. The smell of wet earth and freshly growing paddy. The sudden cry of a waterbird.

And the relentless thug-thug, thug-thug of water pumps drawing water from the fields into the backwaters - the modern successors to the traditional Chakram, once worked by men labouring over them.

              There is an exquisite intimacy in travelling through Kuttanad on a bicycle.

              A tourist in a car might see it. A passenger on a houseboat might admire it. But on a bicycle -

you feel it! You hear it! You smell it! You breathe it!

              Perhaps that is why, six years later, the memory remains so vivid that I couldn't resist making the journey all over again  - this time in words.

              After all, Kuttanad is not merely a place on a map. It is a mood ! A memory ! A landscape that quietly gets under your skin !

🏡 And perhaps... A Return Home

              There is, however, another reason why this particular journey feels so personal. There is, after all, a little more of Kuttanad in me than most visitors might realise.

               I hail from Kuttanad through my paternal moorings. So perhaps this was never merely a cycling expedition.

              Perhaps, beneath the pedalling, the canals, the paddy fields and the waterways, there was something more profound taking place.

Perhaps I was retracing - unknowingly at first - a landscape that had been part of my family's story long before I came to know it as a cyclist.

              Maybe that is why Kuttanad felt less like a destination and more like an old acquaintance. A place that did not need an introduction.

A place that simply seemed to say:

“Welcome back.”

               And so, six years after that solitary ride through the Covid-silenced backwaters, I find myself pedalling through Kuttanad once again - not on my Riverside-120 this time, but on the wheels of memory. And perhaps that is the finest journey of all.

              For sometimes we travel to discover a place.

              And sometimes, without quite realising it, we travel to rediscover ourselves.

❤️ Kuttanad - my land below the sea, and perhaps, in a small way, my land of belonging.

🚴‍♂️ 🚣‍♀️ 🚣‍♂️ 🚴‍♀️ 🛶 🚤 🚴‍♂️ 🛶 ⛵ 🚴‍♀️

- Ravi Nair -